LITURGICAL DANCE
Praise dance at "The Rock" Catholic Church Saint Louis
WARNING!
From The Spirit Of The Liturgy, p. 198 by Joseph Cardinal Ratzinger
“Dancing is not a form of expression for the Christian liturgy. In about the third century, there was an attempt in certain Gnostic-Docetic circles to introduce it into the liturgy. For these people, the Crucifixion was only an appearance. . . . Dancing could take the place of the liturgy of the Cross, because, after all, the Cross was only an appearance. The cultic dances of the different religions have different purposes - incantation, imitative magic, mystical ecstasy - none of which is compatible with the essential purpose of the liturgy as the "reasonable sacrifice". It is totally absurd to try to make the liturgy "attractive" by introducing dancing pantomimes (wherever possible performed by professional dance troupes), which frequently (and rightly, from the professionals' point of view) end with applause. Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. (Emphasis mine) Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.”
In the Western culture dancing belongs to the realm of the profane; tied to sensuality, entertainment; dancing is not a chaste activity. For those reasons, dancing should never be introduced into the mass – ever.
Furthermore, "if the proposal for a religious dance in the West is to be acceptable, care must be taken that this occurs outside of the Liturgy, in assembly areas that are not strictly liturgical. Moreover, priests must always be excluded from the dance"(Sacred Congregation for the Sacraments and Divine Worship, Notitiae, 1975, 11, pp. 202-5)
“…we come to Mass primarily to adore God -- what we call the vertical dimension. We do not come to Mass to entertain one another. That's not the purpose of Mass. The parish hall is for that.
So all those that want to entertain us -- after Mass, let us go to the parish hall and then you can dance. And then we clap. But when we come to Mass we don't come to clap. We don't come to watch people, to admire people. We want to adore God, to thank Him, to ask Him pardon for our sins, and to ask Him for what we need.
Don't misunderstand me, because when I said this at one place somebody said to me: "you are an African bishop. You Africans are always dancing. Why do you say we don't dance?"
A moment -- we Africans are not always dancing!
Moreover, there is a difference between those who come in procession at Offertory; they bring their gifts, with joy. There is a movement of the body right and left. They bring their gifts to God. That is good, really. And some of the choir, they sing. They have a little bit of movement. Nobody is going to condemn that. And when you are going out again, a little movement, it's all right.
But when you introduce wholesale, say, a ballerina, then I want to ask you what is it all about. What exactly are you arranging? When the people finish dancing in the Mass and then when the dance group finishes and people clap -- don't you see what it means? It means we have enjoyed it. We come for enjoyment. Repeat. So, there is something wrong. Whenever the people clap -- there is something wrong -- immediately. When they clap -- a dance is done and they clap.
It is possible that there could be a dance that is so exquisite that it raises people's minds to God, and they are praying and adoring God and when the dance is finished they are still wrapped up in prayer. But is that the type of dance you have seen? You see. It is not easy.
Most dances that are staged during Mass should have been done in the parish hall. And some of them are not even suitable for the parish hall.
I saw in one place -- I will not tell you where -- where they staged a dance during Mass, and that dance was offensive. It broke the rules of moral theology and modesty. Those who arranged it -- they should have had their heads washed with a bucket of holy water!
Why make the people of God suffer so much? Haven't we enough problems already? Only Sunday, one hour, they come to adore God. And you bring a dance! Are you so poor you have nothing else to bring us? Shame on you! That's how I feel about it.
Somebody can say, "but the pope visited this county and the people danced". A moment: Did the pope arrange it? Poor Holy Father -- he comes, the people arranged. He does not know what they arranged. And somebody introduces something funny -- is the pope responsible for that? Does that mean it is now approved? Did they put in on the table of the Congregation for Divine Worship? We would throw it out! If people want to dance, they know where to go.” (Cardinal Arinze)
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